A
traditional drum maker in Kitangirra village located in Kicwamba Sub County,
Kabarole district Mr. Silvano Bwegendaho Araali has indicated that many young
people are not embracing the practice because they think it is a rough job
which threatens the extinction of the traditional activity.
Group photo of the training with facilitators |
“I
learnt the practice of drum making through non formal education from my father
and I have tried to teach many of my children this traditional skill but many
seem not interested because they see it as a rough job which threatens the
extinction of the practice,” Said Bwegendaho
While
speaking to participants of the training of trainers workshop organized by
Engabu Za Tooro (Tooro Youth Platform for Action) who were conducting a field
tour on Thursday 23rd August, 2018 also indicated increasing
de-forestration and overpopulation has also almost depleted the indigenous trees
which are used for making the drums.
Bwegendaho
who sees the practice of drum making as a noble profession because it has
assisted him to improve his livelihood, “I sell traditional drums in markets
like Mugusu Market and craft shops around Fort Portal town and get money to
look after myself and my family,” says Bwegendaho.
Bwegendaho illustrating the traditional practice of making drums |
According
to Bwegendaho, drums are used during traditional ceremonies like marriage,
religious services and community mobilization among others and there are many
types of traditional drums with each type having a specialized person with the
required skills and knowledge to use it acquired over a given period of time
either through formal or non-formal education.
A complete traditional drum |
Bwegendaho
adds “There are special drums for different kinds of traditional activities for
instance during Empango annual festival in Tooro and Bunyoro kingdoms there are
special drums made specifically for the king from a tree in the middle of a
forest where women have never reached.”
To
make a drum, a traditional drum maker needs tools like an axe, hammer, knife, panga,
wood especially from indigenous trees like ‘omujuga
ntara’, hides from cattle, python snakes and enswanswa (reptile animal
almost similar to a crocodile).
“In
the medieval era in the great Bunyoro Kitara kingdom, drum making was a
preserved activity for men. However, today women are also involved in the
activity of making traditional drums except women are not allowed to make
traditional drums for the kings of Tooro and Bunyoro kingdoms,” Says Mr.
Silvano Bwegendaho Araali
Currently,
Engabu Za Tooro (Tooro Youth Platform for Action) is training book writers, creative writers,
professional videographers, professional photographers, visual artists,
sculptors, song writers, composers, poets, ritual leaders, herbalists,
presenters of cultural programs on electronic media, vernacular teachers and
translators among others from the Empaako communities to document their
intangible cultural heritage.
The
10 days residential documentation capacity building workshop which started on
19th August, 2018 at Fort Breeze Hotel, Fort Portal targets to
benefit communities among the Batooro, Banyoro, Banyabindi, Basongora, Batuku and
Batagwenda to enhance a UNESCO co-funded project aimed at community self-documentation
and revitalization of ceremonies and practices associated with Empaako naming
system in Uganda.
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