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Thursday, January 13, 2022

Tooro Kingdom awards Engabu Za Tooro Director, Mr. Stephen Rwagweri for promotion of safeguarding heritage




Tooro Kingdom through its royal administration and after nomination by the Kingdom’s population awarded Mr. Stephen Rwagweri an order of inspirational and distinguished personality in recognition of his contribution to promoting of safeguarding heritage in the kingdom and beyond.

Mr. Rwagweri is a social worker and a culture expert at UNESCO level representing accredited Non Governmental institutions. He is a founder of a 20 years old Engabu Za Tooro culture NGO which has groomed a generation of culture practitioners and inspired culture programming and activism in Uganda and DR Congo with their associated youth and culture movements like Engabu Za Mbooga, Engabu Za Bunyoro and Entagurwa Za Busongora among others.

A culture researcher and scholar, he has internationally published several methodological texts and papers on safeguarding heritage and two masterpiece books on Bunyoro Kitara – Tooro heritage including; “Tooro and Her Peoples: Past, Present and Future” and “Ceremonies and Practices Associated with Empaako Naming System in Uganda”. He led the research and mobilization that resulted in UNESCO inscription of two Bunyoro Kitara heritage elements – Empaako practice and Koogere oral tradition for their internationally backed perpetual safeguarding program where currently he is the lead consultant.

Mr. Rwagweri represents Uganda on International Council of Organizations for Folklore, Folkart and Festivals (CIOFF) and International Federation of Coalitions for Cultural Diversity (IFCCD).


A clan head of his own Bafumambogo clan of Tooro and the coordinating chair for the Tripartite Coalitions of Mbogo clan leaders of Bunyoro, Buganda and Tooro Kingdoms.

Mr. Rwagweri has assembled the experience, expertise, networks and collaborations into an international brand called African Continental Crafts Ltd which is a social enterprise on artisans product development, innovations and advancement of competitive digital marketing solutions for crafts, artisan and cultural products from across Africa to the global market economy and hence driving equity and inclusion of marginalized traditional cultural practitioners and entrepreneurs on the continent.

Tuesday, October 26, 2021

Engabu Za Tooro initiates a new innovation “TA Inclusion model” to strengthen the artisan sector in Uganda

 



 

Traditional artisans in Africa are not defined nor targeted for capacity support, leading to market exclusion and vulnerability. Their ancient designs are not consolidated and the capacity development models don’t address their unique limitations to product, enterprise, technology and market development. Despite its absolute advantage to reclaim productivity among demographics with severe limitations, the sector remains forgotten in investment.

 TA inclusion, using innovative strategies, recognize traditional artisans, consolidate their ancient designs and unlock product development and technology enabled marketing and hence transforming them into competitive manufacturers.

 The model fills the gap in reaching traditional artisans in concept, programming and operations, builds friendliness with community processes and leverages the universality of crafting as a tradition, source of livelihood and a space of innovation and hence stands out as a unique, clever, impact potential, cost effective and scalable.

Outcomes include; increased productivity , integration into the mainstream  sector, enhanced story diversity and market value of  products, growing business partnerships,  job creation, market access and improved livelihood. US$ 12 million cumulative revenue impacting 2.5 million people to be realized in five years.

Using hybrid revenue model, the innovation leverages the thematic relevancy of craft to a wide range of sectors including creative economy, women empowerment, culture preservation, livelihood improvement, entrepreneurship and business promotion and builds connections. It also leverages the nature of crafts as a global commodity and establish business partnerships for marketing, promotions, capital and business financing. A team of specialists in relevant fields is assembled.  

More about the innovation here 

Friday, October 1, 2021

Traditional Artisans Inclusion Model (TA Inclusion)

 The Development Problem


This innovation addresses market exclusion leading to poverty among traditional artisans in Africa. In a 2014 report of mapping creative and cultural industries, Uganda acknowledges “the bulk of artisan skills, youth talents and cultural assets are trapped in informal practice with limited capacities and market, contributing to mass poverty at grassroots” (MGLSD, 2014). Globally, 60% of the workforce is in informal sector and ILO estimates 300 million people to be home workers who are underserved as part of the informal economy. Despite its potential which now stands at US$ 500 annual revenue, growing at 20% per year to reach US$ 1 trillion by 2024 (PBP, 2021) and its absolute advantage of reaching the most vulnerable demographics like the sick, elderly, displaced and indigenous women, the handmade sector remains the most marginalized in capacity development investment in Africa.

The traditional artisans in Africa are not professionally defined, recognized nor targeted as a distinct and vulnerable production group within the contemporary creative sector. Their ancient craft designs have not been first consolidated as a distinct brand to create its own space in the market before introducing a fusion. This has distorted emergence of clear stages in crafting evolution with their advantage of expanded story diversity and improved market value.

The capacity development investment in the sector, apart from being too limited to reach traditional artisans in underserved contexts; its models do not take care of their unique limitations.

Traditional artisans who are predominantly women rely on traditional skills, hand tools, raw materials, informal distributions, are non literate, digitally excluded and operating from underserved contexts. They lost the traditional craft market as practical uses are replaced by products of modern industries and yet the emerging craft market require adaptive designs, modern business practices and technology enabled marketing. Despite their products losing market, they cling to crafting because it’s the only livelihood skill they have apart from peasantry agriculture where many of them no longer have the physical energy to engage. They form the poorest group in communities and surviving on less than 2 dollars a day.

The Solution

Women crafting for livelihood

The Traditional Artisans Inclusion (TA Inclusion) is a new and scalable capacity development model designed to define, recognize and target traditional artisans as a distinct production group in creative manufacturing industry in Africa, consolidate their ancient designs as a distinct brand and address their unique limitations to advancing design innovations, viable craft enterprises and digital marketing.

The model has four key action areas;

       i.            Three modules capacity building customized to special needs of traditional artisans facilitated by toolkits which are adaptable to community programs. The first module consolidates design heritage and then unlocks the skills and sense of imagination which responds to the changing needs and lifestyles. This module evolves into community based incubation centers for design innovations. The second module introduces basic business practice and enterprise development while the third introduce technology enabled export marketing.

     ii.         


Development and periodic updating of craft digital and print catalogue which presents ancient juxtaposed with adaptive designs and ongoing provision of cataloguing skills to artisans. 

  iii.         Continuous development of digital marketing platform https://www.craftsfromafrica.net/ which is branded ancient juxtaposed with adaptive designs for enhanced story diversity and market value.

  iv.           Establishment and ongoing management of ecosystem partnerships and collaborations for further support of the artisan enterprises.

The model has special features as follows;

-         Consolidating the originality and authenticity of ancient designs as a distinct brand

-         Use of community based TA Inclusion facilitators.

-         Pairing the elderly artisans with their youth successors for intergenerational sharing of skills and perspectives.

-         Promotion of a chain training system where one trained artisan trains another as the chain continues.

 It brings new intervention principles in the sector which includes capacity development inclusion of traditional artisans defined as a distinct production group, dramatic sharing of artisan skills and intergenerational artisan communications. These are in addition to the common ones that include market access, women empowerment and heritage preservation.

Case studies have been identified around the world which prove that traditional artisanship, when given capacity development investment and appropriate models, is market and income viable. Nesta’s partnership with Gee’s Bend Quilting community in USA generated US$ 330,000 income for 31 practitioners in one year by applying capacity development to centuries long quilting tradition and hence turning it into a viable economic option (Nesta, 2021). MADE 51, a craft project of UNHCR has generally achieved the goals of refugee inclusion in the market economy (MADE 51, 2021) just as this model seeks effective inclusion of traditional artisans.


The Theory of Change

 

The preconditions

        i.            Customized capacity building of traditional artisans on craft design consolidation and innovations, business practices and craft enterprises management and technology enabled export marketing.

      ii.            Publication and periodic updating of catalogue which consolidates ancient juxtaposed with adaptive designs and ongoing provision of cataloguing skills.

    iii.            Technology support in form of development and ongoing management of digital marketing platform which brands ancient juxtaposed with adaptive designs.

    iv.            Ecosystem collaborations and partnerships providing further support.

Outputs

- Traditional artisans who include elders paired with youth graduate from a process of capacity and linkage building activities.

- TA Inclusion facilitators performed roles of technical and literacy support to non-literate artisans.

- Traditional artisans performed chain training to scale transmission of skills.

Outcomes 

After undergoing a complete process of capacity and linkage building activities, traditional artisans who include elderly and the youth are increasingly consolidating ancient designs as a distinct product and linking it to its relevant market. They are also making innovative designs, responding to emerging needs and connecting products to the global market through digitally enabled marketing. They are managing business relationships with value chain partners and building viable enterprises which are attracting further training, business financing, capital investments and marketing partnerships from ecosystem institutions at national and international levels. Ancient and adaptive designs have emerged as clearly separate product categories, creating diversity of themes and uses with associated increased market value.

 Long term outcome

Traditional artisans in Africa who include the elderly and youth competitively accessing the global craft market and effectively integrated in design and creative manufacturing sector and creating jobs across the value chain.

 Impact

Traditional artisans in Africa who include the elderly and youth and predominantly of female gender increasingly improve incomes, livelihood and welfare.

 The key assumptions

1.      The economic, political, social and health environment in the targeted countries remain conducive.

2.      The most effective way of enabling poor traditional artisans to get income is to develop the market of their craft products.

3.      Consolidating the originality of ancient designs of craft can increase market value and benefits to traditional artisans.

4.      The employed unique strategies can enable traditional artisan uptake the capacity building.

5.      Traditional artisans will access sufficient internet connectivity for their digital marketing of crafts.



Wednesday, December 16, 2020

ICT INTERNATIONAL CONSULTANTS REQUIRED

 

Programme:

Digital inclusion and culture for livelihood

Programme goal:

Promoting digital inclusion and leveraging culture for improved livelihoods among grassroots youth and women in underserved communities of Uganda.

Projects:

1.    Leveraging use of digital technologies for adaptation and resilience of informal arts practitioners in the wake of COVID - 19 pandemic in Uganda.

2.    Leveraging digital technologies for improved market access for arts and crafts products of grassroots youth and women in Uganda.

3.    Leveraging digital technologies for amplification of the underrepresented artistic expressions of less advantaged youth and women in Uganda.

4.    Leveraging digital technologies for promotion of effective community self-help giving for supporting collective community objectives.

Involved tools and solutions

1.    Digital marketing and e-commerce tools

2.    Digital fundraising platforms

3.    Live streaming and virtual production tools

4.    Digital documentation kits

5.    Market place and crowd funding and sourcing platforms

6.    Online community and database tools

7.    Website and online platforms

Consultancy actions involved

1.    Developing draft consultancy proposal and contract

2.    Procurement and installation of relevant softwares

3.    Development of the above identified functionalities and platforms

4.    User training and ongoing guidance

If interested, please send a brief self introduction email on engabuzatooro@gmail.com or info@engabuzatooro.or.ug

Thursday, November 26, 2020

Death announcement of the former Patron of Engabu Za Tooro, Late Mr. Gideon Nkojo Atwoki.

 


The Board of Directors of Engabu Za Tooro informs the members, partners and friends of the death of Mr. Gideon Nkojo Atwoki who was a patron of the organization from 2003 to 2009. During his tenure, he helped the organization to establish cultural programmes which are now thriving up to UNESCO level and the scholarship scheme to educate the talented youth in Tooro region.

Mr. Gideon Nkojo who was an economist worked among other positions, as governor Bank of Uganda and World Bank representative in different countries before retiring while at the World Bank headquarters in Washington DC.

A son of a former prime minister of Tooro Kingdom the Late Hosea Nkojo, Engabu Za Tooro joins the family, the Bagaya clan, the Tooro Kingdom, the citizens of the Republic of Uganda and the international community to mourn an accomplished and polished citizen of the human family.

May his soul rest in eternal peace.

We shall wait for communications of the burial arrangement from the family and Engabu Za Tooro shall organize Gideon Nkojo memorial activities in due course.





Stephen Rwagweri Atwoki

Secretary Board of Directors

Engabu Za Tooro

26th November, 2020

Tuesday, August 25, 2020

Engabu Za Tooro 2019 Annual Report, Executive Director’s Statement:

 “A year of applying skills and competencies for comprehensive documentation of people’s ceremonies, practices and folk expressions.” Stephen Rwagweri Atwoki

 

Stephen Rwagweri attending a global meeting in Togo
Stephen Rwagweri attending a global meeting in Togo











Dear members and stakeholders, we bring to you the summary and impressions of our work in 2019. We are happy to note that, we achieved about 70% of our set targets for the year. These targets were set following the strategic priorities which include consolidating a diversified resource mobilization strategy and identified program area, developing human resources base for culture and building effective national and international networks.

“Tutemu Engaro self-help community fund” was launched at community level and generated interesting lessons and new opportunities both at community and international level.

Community resources like cows hitherto unknown to contributing to project budget were raised and a group of good will ambassadors to speak for a community fund among community members emerged. The drive led us to discover an emerging discussion at international level of the community philanthropy which seeks to change the perception of community members as mere receivers of charity in the development practice which is targeting them. In the 2020 we shall explore how we shall participate and contribute in this discussion at international level, using our initiative as a case study.

Projects on improving traditional handcraft skills to produce for the modern tastes, professionalizing performing artists and documenting clan totems and linking safeguarding of their cultural values to preservation of bio-diversity were developed and which will attract broad engagements with potential partners in 2020. The program of safeguarding Koogere oral tradition-an element which is inscribed on UNESCO’s Urgent Safeguarding List, was also developed to kick off a dialogue on accessing funding priority in two or three years time.

The year concluded a two years UNESCO co-funded project with deliverables including: A master piece publication on naming rituals of the five communities in western Uganda along with accompanying five video productions. The CIOFF-Uganda, a chapter of International Council of Organizations for Folk Arts and Festivals was launched by Prince Isaac Yamekue from Cameroon who was the CIOFF President for Africa along with other delegates representing country sections.

In the year under review, we went ahead with developing professionals in the culture sector, beginning with the technical team at office to process facilitators, community coordinators and documentation operators and trainers. It was the most challenging undertaking but also providing us with great lessons.

The operational targets for 2020 in order of priority will include the following:


1.       Consolidating deliverables and results of the concluding UNESCO-co-funded project UGA-01210 as back up material for resources mobilization. This will include publishing brochure and documentary on the project results and establishing mobile exhibition facilities for ongoing dissemination in public activities and engaging relevant institutions for reproduction of books and videos and their adoption as educational materials in schools and non-formal educational programs.

2.       Following up and engaging UNESCO structures for the prioritization of the developed safeguarding project of Koogere oral tradition.

 3.       Engaging several potential partners and customization of the three developed projects as stated above.

 4.       Linking our initiative of community self-help fund to the emerging international discussion on community philanthropy.

5.       Consolidating the established CIOFF-Uganda section towards an organization, which is independent of Engabu Za Tooro as a founding base.

Activities will focus more on project design, research and writing than festivals and big workshops since 2020/2021 is expected to be a busy electioneering period in Uganda.

2019 was indeed a year of results and we thank all our action teams and partners and hope for continued support in the years ahead.

Stephen Rwagweri

Executive Director/ Lead Consultant

To access the full report, download it here

Saturday, July 18, 2020

Engabu Za Tooro is now consolidating the achievements of a UNESCO co-funded Empaako project

Empaako naming ceremony among the Batuku community

Engabu Za Tooro is now consolidating the achievements of a UNESCO co-funded Empaako project through ongoing dissemination of the project results like Empaako book titled, “Ceremonies and practices associated with Empaako naming system.”

The organization is also disseminating Empaako naming videos for the five Empaako communities of Batooro, Banyoro, Banyabindi, Batuku & Batagwenda which can be accessed on http://www.youtube.com/user/Engabuzatooro. Public meetings, online Empaako communities’ engagement and mobile exhibition of Empaako naming materials like books and videos is also ongoing throughout Empaako communities.

As part of efforts to document, promote and sustainably safeguard Empaako tradition as an Intangible Cultural Heritage, Engabu Za Tooro is consolidating an already developed online Empaako platform which can be accessed on www.empaako.org. Engabu Za Tooro is consolidating the online Empaako platform through training members from Empaako communities to learn how to interact with the online system so that an engaged online Empaako network is expanded and strengthened which will create awareness on Empaako Intangible Cultural Heritage and also advocate for continued Empaako safeguarding.

Audio-visual studio which was a project that emerged out of a UNESCO co-funded Empaako project is currently documenting intangible cultural heritage of Empaako communities and training Empaako community members in audio-visual documentation skills to enable them sustainably safeguard their own heritage threatened with extinction through audio-visual documentation.

During the two year UNESCO co-funded project, ritual guides were organized and trained in safeguarding their heritage through documentation and dissemination and now Engabu Za Tooro is involved in strengthening and expanding a network of ritual guides to sustainably safeguard heritage of Empaako communities. The organization is also training more ritual guides from Empaako communities in documentation and dissemination of their heritage to enable them sustainably safeguard their heritage.

Engabu Za Tooro implemented a two year UNESCO co-funded project UGA 01210 titled, “Documentation and revitalization of ceremonies and practices associated with Empaako naming system in Uganda.” 

Engabu Za Tooro is accredited to provide advisory services to UNESCO (ICH Convention) and accredited as an observer of the Intergovernmental Committee on Intellectual Property and Genetic Resources, Traditional Knowledge and Folklore by World Intellectual Property Organization (WIPO).