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Sunday, August 25, 2019

It’s a powerful book which lets you know the donors mind

Front cover of the book

“Thinking through the concepts of a project proposal” discusses the logical processes behind designing and implementing a project. It is an attempt to reflect and think through the familiar words we meet daily that we take them for granted and are fixed and standard dogmas in our experience. For anyone who has attained some level of literacy, writing a project proposal has become as easy as getting regrets wherever it is submitted. Too many people writing bouncing proposals, is a daily business, as others have gotten frustrated and left the field. But do we ever pose to reflect on these concepts we communicate and how we craft them to make a complete whole called a project? Do we ever reflect on the one we are targeting for resources and what he may be interested in? A project is a complex phenomenon, involving craftsmanship of coordinating diverse actions to generate pre-determined effects.

After implementing a programme funded by one donor for ten years and receiving regrets from hundreds of other donors, I didn’t believe I needed any lecture on project proposal concepts. One day I was challenged, at international level, to evaluate a proposal using one question “Assess the viability and feasibility of the proposed project”. The key words are only ‘viability’ and ‘feasibility’ but these called for an intellectual analysis of every word in the document and consulting volumes of documents to come up with a professionally acceptable evaluation of the proposed project. When I returned to my duty station, I opened my ten years old files of proposals I had submitted to numerous donors and only earned regrets, after reading through one by one, I described them myself as “embarrassingly unviable and unfeasible”. One begins knowing the moment he realizes that he does not know and loses knowledge the moment he believes that he knows it all.

Back cover of the book
At times we put these concepts together by intuition and cram work and somehow get it right but as senior development workers, we need to engage in fundraising as a conscious and deliberate process.

This book isn’t appropriate for those beginning to learn the concepts and formats of a project proposal, as it will appear abstract and academic. It will help those who want to reflect deeper on what they already know and master the art.

The book is structured into three chapters. The first discusses the conditions and favorable ground for a successful proposal. These include mastery of the field of intervention, relevant institutional and professional background and having carried out feasibility not only on the targeted problem but also the existing donor base. The second chapter introduces the concepts that build up the underlying logic of the project design. These concepts include viability, feasibility, coherence, consistence, justification and accuracy. These are the concepts which are in the minds of the experts as they evaluate project proposal documents. The third chapter analyses the principles underlying the constructions of the sections of the proposal document like title, situation analysis, objectives, activities, results, workplan, assumptions, monitoring, sustainability, budget and financing. I wish you good reading.

The author Stephen Rwagweri Atwoki is the current Executive Director of Engabu Za Tooro which is currently implementing a UNESCO co-funded project aimed at safeguarding and revitalizing Empaako naming system among the Batooro, Banyoro, Banyabindi, Batuku and Batagwenda and has been involved in publishing a number of books.

You can get a copy at Engabu Za Tooro main offices located on Plot 18, Kaija Road, Kabundaire, Fort Portal – Uganda or contact the office on +256 (0) 483 422 187, +256 (0) 772 469 751 or Email: info@engabuzatooro.or.ug, engabuzatooro@gmail.com. To know more about Engabu Za Tooro visit our websites: http://engabuzatooro.or.ug/, http://www.empaako.org/


Wednesday, August 14, 2019

A family from Basongora pastoral community donate a cow to the Tutemu Engaro Self-Help Cultural Fund

Mr. Monday Christopher signing in the contributions book

The family of Mr. Monday Christopher from has donated a cow to the Tutemu Engaro Self-Help Cultural Fund to enable Engabu Za Tooro safeguard heritage threatened with extinction like Empaako, African folklore and Koogere Oral Tradition among others.

Monday Christopher family donated a cow on Wednesday, 31st July 2019 at their home in Muhokya, Mukisongora in Kasese district – Western Uganda.

Basongora is a pastoral community in Kasese district popularly known for practicing the Koogere oral tradition through social philosophy and folk expression. Koogere who was a female chief of Busongora about 1,500 years ago during the Chwezi Dynasty. Oral tradition describes her exceptional wisdom and the prosperity of the chiefdom through a series of narratives, which form part of the collective memory of Basongora and other communities like Banyoro, Batooro and Banyabindi.

Koogere Oral Tradition was inscribed on UNESCO’s List of Intangible Cultural Heritage in Need of Urgent Safeguarding in 2015.

Contributions from the Tutemu Engaro Self-Help Cultural Fund will be used to offer at least 10 university scholarships to study Runyoro/Rutooro language to students and teachers of the language, extend Empaako programme to Basongora, Banyaruguru and Banyambooga of DRC and revitalize Traditional African folklore among others.

Selecting a cow to donate to the Tutemu Engaro
The Self-Help Cultural Fund was launched on 23rd June 2019 by Engabu Za Tooro Board of Directors led by Msgr. Peter Kumaraki Araali. A grand book of contributions it is placed at Engabu Za Tooro offices and an individual, a family, clan, institution or organization can sign in by contributing not less than UGX 50,000. It will be closed on November 23rd 2019 ahead of submitting report to UNESCO in December 2019.

Tutemu Engaro contributions book along with videos, books, visual art pieces and tangible items used in Empaako naming rituals will constitute historical symbols of Empaako UNESCO inscription and safeguarding programmes which will be achieved in local and international museums.

So far, millions of shillings have been contributed by people from across the country like the family of Omugurusi Isaya Kalya, the family of Dr. L.T Rubongoya, Mrs Munkancwango Beatrice, Mr and Mrs Christopher Monday Kazini, Hon. Mutunzo Peace Regis (Minister of state for Gender, Labour and Social Development and also woman MP Bunyangabu district), Rev. Kintu Willy Muhanga Ateenyi (Mayor Fort Portal Municipality), Owek. Mwesige Zebidayo, Mr. Ernest Kalege, Mr and Mrs Eustakiyo Tibyolekezo Abbooki Omwitira.

Omugurusi Basaliza Rusoke (Muzeyi Kijana), Rev. Richard Baguma Adyeri, Ndahura II Kashagama cultural head of Busongora Cultural Institution, Kachaina Valentine Ateenyi, Ms. Mabiiho Winfred Baguma, Ms. Kagaba Vanice, Mary Tibamwenda, Mr. Eribankya Paul, Mr. Kagoro Peter, Mr. Richard Tooro, Msgr. Peter Kumaraki Araali and Mr. Kazooba Nyamuhanga have also contributed massively.

People can take their contributions at Engabu Za Tooro main offices located on Plot 18, Kaija Road, Kabundaire, Fort Portal – Uganda or contact the office on +256 (0) 483 422 187, +256 (0) 772 469 751 or Email: engabuzatooro@gmail.com

Engabu Za Tooro Culture Guide with the donated cow
The Tutemu Engaro Self-Help Cultural Fund is aimed at mobilizing local contributions of Uganda Shillings 200 million towards the budget of the UNESCO co-funded project UGA 01210 aimed at safeguarding and revitalizing Empaako naming system.

The fund will also establish modern mechanisms of mobilizing collective resources and initiating community funded projects of safeguarding the Intangible Cultural Inscription and to revitalize and entrench the community spirit of self-reliance and solidarity in safeguarding the community’s own Intangible Cultural Heritage.

Engabu Za Tooro is accredited to provide advisory services to UNESCO (ICH Convention) and accredited as an observer of the Intergovernmental Committee on Intellectual Property and Genetic Resources, Traditional Knowledge and Folklore by World Intellectual Property Organization (WIPO).

Currently, the organization is co-funded by UNESCO (Intangible Heritage Fund) and local contributions to revitalize and safeguard the practice of the Empaako naming system through community self-documentation.